A Thanksgiving Dinner With Butch Cassidy

I have a copy of Ann Bassett’s autobiography on this blog, but if one really wants to get to know Ann Bassett, her sister and the residents of Brown’s park, one needs to read Grace McClure’s excellent and readable book about Ann and her sister, Jose, “The Bassett Women,” which you can get on Amazon.com in paperback and Kindle…here is an excerpt about a most unusual Thanksgiving dinner given by the Outlaws, including “the Wild Bunch,” lead by Butch Cassidy, for the citizens of Brown’s Park:

“In that little group of socially acceptable lawbreakers were, for instance, the Bender Gang. These men “worked” in the summer and spent their winters in Brown’s Park. Ann Bassett wrote in detail about a Thanksgiving dinner the outlaws gave for the families in the Park around 1895, recreating it for Esther Campbell so that Esther might use it for a community program. Ann is quoted here, with the faulty spelling and casual punctuation she used in letters to her personal friends:

. . . Brown’s Hole was a rest retreat for the men we called the “Bender gang.” Billie Bender and Les Megs were men of education and refinement. They had several younger men who came with them regularly. It became known in our country that Bender and Megs were agents for smugglers working from the Mexi­can border to Canada. Several years after they no longer came to Brown’s Hole, Bender died in Wyoming and Megs became a real estate broker in Los Angeles. None of them ever gave the people of Brown’s Hole any trouble. They were quiet peaceful citizens while there. Their profession or business was rather a mystery to the settlers but it was not our business to question that since they were well be­haved and kept their boys in line.

Butch and Lay were on friendly terms with Bender and Megs and their boys, so they gave the Thanksgiving party for the Brown’s Hole families together and did not spare expenses in putting over a grand spread of the best delicacies Rock Springs could supply.

Tom Davenport raised the turkeys and the “gang” bought them. The dishes, linens, and silver waS furnished by the women of the Hole.

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The Cary Holliday Interview with Etta Place?

I make no claim as to the truth of this interview…but it feels right. Source

San Francisco, California

June, 1970

Newspapers have me dead twice already—burned up in a house fire and shot by a lover, but I got out of the fire in time, and the bullet missed. The fire was here in San Francisco, and the shooting was in Argentina. Been stalked by the reaper since I was born, in ’78, a yellow fever year.

       I disappeared into the pages of history, yet here I am, ninety-two. But you want to learn about Sundance—Harry Longabaugh. Don’t ask me to spell it.

       For the longest time, the Pinkertons was after Harry and me. Now I miss them. There was one fella who asked to be taken off the trains so he could hunt for me fulltime—oh, a woman likes being chased. Detective or sweetheart, don’t make much difference. The U.S. marshals hounded us too, and private eye-types hired by Wells Fargo and the banks—spies or cops or whatever you want to call them. Thugs, mostly.

       Frank Smith, H.A. Brown, Harry A. Place, Harry Long. Those was Harry’s other names. Alias Sundance.

       You might say Harry and me was in demand.

Butch Cassidy

He was horrible. Write that down. Said he’d tried to please everybody all his life, and all it got him was mad. He picked his nose—with two fingers. Never mind what you’ve heard, I was never his girl. I wouldn’t even touch his sleeve. He and Harry was not as loyal to each other as you might think. George LeRoy Parker was his real name. It took Harry’s image down, to associate with the likes of him. I told him so.

How It All Began

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The Choices We Make Determine the True Nature of Our Character

Every nation has a history and an era that defines that the  nation; when the people of that nation think of themselves, that moment of glory is how they think of themselves as a member of that nation. For England, the national glory was during the era of Empire…Queens Elizabeth and Victoria, Francis Drake, India, the Raj…for France, it is Napoleon and when the Arabs think of their ages of glory, it is the Bedouin lifestyle, and the rise of Islam that forms their self-image.

For the United States, the dominant national image was formed during our Westward expansion; when foreigners think of this country, they think of cowboys and Indians…and most of us, today, who grew up during the 1950’s and 1960’s remember cowboy shows…Wyatt Earp, Daniel Boone, Gunsmoke, Dodge City…this image of the brave settler, the noble Marshall, the fierce, noble savage Indian Warrior was a major part of the nation’s psyche for almost a hundred years. Children at the turn of the 20th century snuck behind the barn to read the latest ‘dime novels’ about Buffalo Bill and Calamity Jane.

The unique aspect of the American mythos is its emphasis on goodness. The British Empire had its dark side, Napoleon was a butcher and the Arab Bedouin image is one of lying and deceit, but the American cowboy image was based on honesty, trust and faithfulness. Americans have always seen themselves as good people, moreso than most other cultures. In fact, Americans have often been reviled by the more ‘sophisticated’ Europeans for their naivety, To us it is our strength, to Europe it is our weakness.

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What Happened to Butch Cassidy and the Sundance Kid?

Butch Cassidy (Robert Leroy Parker) and “the Sundance Kid” (Harry Longabaugh) were two American outlaws, operating primarily in the Western States of Utah and Wyoming during the late 19th century. They were part of a very loose, leaderless conglomeration of horse thieves, bank robbers and cattle rustlers known as “the Wild Bunch,” and became famous when a movie was produced, “Butch Cassidy and the Sundance Kid,” starring Paul Newman and Robert Redford.

Neither man was a violent criminal; in fact, none of the dozen or two men in the Wild Bunch was ever accused of murder. They robbed banks and trains, and stole cattle…and for many the argument has been made that their activities were a reaction against big moneyed interest in the ranches, railroads and banking industry which were driving the small rancher and cowboy out of livelihood.

Be that as it may, both Butch Cassidy and the Sundance Kid found that they were not making it as outlaws; none of their thefts were large enough to allow them to leave that dangerous life which had no future…and, yet, they couldn’t stop. Their names were known, they couldn’t a job doing what they knew best, herding cattle, because the law, especially in the form of the Pinkerton detective agency, was hot on their trail and their faces were well known…therefore, in 1901, Butch and Sundance left the country, traveling to South America, hoping to find a new life, there.

What happened, then, is the stuff of legend; according to local history, in the town of San Vicente, Bolivia, Butch and Sundance tried to rob a bank, failed, were chased by the local army and were killed. They were buried, there, and one can go, today, visit their graves and see, in the local museum, the events of that fateful day, so well portrayed in the movie, “Butch Cassidy and the Sundance Kid.”

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The Limits of Federal Power

I was having a discussion with a friend on the Bully Pulpit, about the Constitution and the reach of the Supreme Court….and here is my answer

No More Mr. Nice Guy said…

Let’s stick with that right of privacy, which the Court has used to strike down laws pertaining to birth control, abortion, and gay rights.  All of those were state laws, though.  If the Supreme Court doesn’t “define what the constitution says” in that respect, who does?

The answer is simple and is defined by the Tenth Amendment; the Supreme Court’s discovery of a ‘right to privacy’ was simply a power grab. With this decision, the court could rule on virtually anything, and make it stick. In fact, the Tenth Amendment was written to handle this precise point; if a right is not specified in the Constitution, and not prohibited to the States, that right is reserved to the States and to the people.

Now, I know what you are going to say (I said that just to annoy you). What the Tenth Amendment does is breed anarchy; are we TRUELY going to allow the people and the States do whatever they want?

The answer is, yes…we are going to rely on the common sense of the people to make good decisions…and when they make bad decisions, we are going to let them realize those decisions are bad by themselves, so they can change it.

SO…if the South wanted to enslave other human beings, that was their right. Lincoln, himself, said pretty much that in his First Inaugural. If Slavery is wrong, the South, itself, will have to learn that the hard way and change it. If some States want abortion, gay marriage, the right to smoke dope on the Capital Steps, that is their right…I am willing to bet that none of those ‘rights’ will stand the test of time…and, to me, that is what the Supreme Court should be deciding. Is this right found in the Constitution, or do the States have the right to maintain that right themselves?

Of course, this is the argument that has bedeviled the country from its inception, Federalism vs. Anti-Federalism. Where is our power going to be? Washington or spread over 50 Capitals? Can we be strong if any State wants to nullify a Federal Law? This is where the Left and the Right differ, at this point in our country’s history. The Left doesn’t trust the people. They want a strong Federal government to keep the people in line. Frankly, I think the Right is not too far away from that; they just have a more restricted definition of what the rights are.

My own feeling is that tyranny never works…and we have done pretty well with freedom….and the less freedom we have, the worse we have done. I DO trust the people. They will not always do the right thing but, to quote something often attributed to Winston Churchill, “Americans will always do the right thing, after trying everything else, first.” If we don’t give the people the chance to choose, we will never do the right thing…we will just be another kind of monarchy that failed, proof that Democracy can’t work.

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Obsession

It began innocently enough. Ian Marks started collecting sorority and fraternity pins. Not being a collector myself, I don’t really get it. My theme is more decluttering and simplifying. Collections of stuff mainly make dusting harder. But I bear no grudge against others who like to collect, and millions of people do.

So Ian Marks collects Greek pins. And he’s a member of the Fraternity Pin Collector Society, which is a real organization. The society met this summer in a basement room at the airport Sheraton in Cleveland, to hold their sixth annual conference, called Pinfest, featuring the combined collections of the members: over 5,000 pins, some studded with pearls and diamonds, and many dating back to the 19`h century.

Objectively speaking, most of these pins aren’t worth much; they were given to fraternity or sorority members when they joined, and most spent decades in junk drawers until they were finally given away or maybe sold at a yard sale.

However, something has gone awry in the Greek pin world. Pinfest, this year, was held under Top Secret conditions. The date and place were held in confidence among the members, and they even posted a false date on their web page, to throw off their pursuers.

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Mikhail Khodorkovsky and America’s Freedom Agenda

This is a fascinating article by one of the most insightful columnists in the English speaking world, Caroline Glick.

Mikhail Khodorkovsky was the richest man in Russia, until he thought he could challenge Vladimir Putin for the leadership of Russia through the Russian electoral process. Ten years later, upon being released from jail, he indicates he has changed his mind…and that the problem isn’t Putin. He says, “”“The Russian problem is not just the president as a person,” he explained. “The problem is that our citizens in the large majority don’t understand that their fate, they have to be responsible for it themselves. They are so happy to delegate it to, say, Vladimir Vladimirovich Putin and then they will entrust it to somebody else.”

We can see parallels in this country. Our problem is not our form of government, but our generation of people who think that our future lies more in collective action than in personal initiative.

In responding to a question about his inclusion in his book, Things That Matter, a 2007 column about baseball player Rick Ankeil’s fall and return to the major leagues, Charles  Krauthammer responded with a reference to a line from one of his articles: “…the catastrophe that awaits everyone from a single false move, wrong turn, fatal encounter. Every life has such a moment. What distinguishes us is whether — and how — we ever come back.” We have lost faith that we, as a people can solve problems ourselves. Like children, enough people want their mother to take care of their problems that they have elected, twice a man to the highest office who has failed in everything he has ever tried, except in getting people to vote for him…solely because he promised to perform miracles.

 Tom Brokaw wrote in his 1998 book The Greatest Generation,  that the generation who grew up in the United States during the deprivation of the Great Depression, and then went on to fight in World War II, as well as those whose productivity within the war’s home front made a decisive material contribution to the war effort, “is, I believe, the greatest generation any society has ever produced.” He argued that these men and women fought not for fame and recognition, but because it was the “right thing to do.”

What in the world happened to the children of this generation? The “greatest generation any society has ever produced” has left us a generation of incapable whiners, children who are living with their parents, because no job is good enough for them. A teenager in Texas kills four people in an accident where his alcohol content was twice the legal limit, and is sentenced to 10 years’ probation, with no jail time, because of “affluenza,” the notion that his parents never denied him a thing in his life so he didn’t know right from wrong. Our children do not understand consequences, have never been deprived…and somehow think they are owed a living.

We have a chance to turn this virus in our culture, in the 2014 elections. We need people elected who understand what are American values, which are, as Denis Prager says, “Liberty, In God We Trust, and E Pluribus Unum.” We need to elect, to the Senate, people who embody these values…and who understand that marriage between a man and a woman is the rock upon which our nation stands, that legalizing drugs has consequences, that there are no free lunches, and that social programs need to be paid for in order for them to be effective. We need to try as hard as we can to emulate that Greatest Generation, and become people who solve our own problems, with the help of our friends, instead of looking to bureaucracy to do that for us. We need to become Americans, agan!

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Cowboy Wisdom…Words to Take to Heart

If you look at the top of my blog, you will see a tab, titled “Cowboy Wisdom.” I urge you to read through this…there is some wisdom, and a lot of humorous observations that will give you a laugh, and maybe a warm feeling in your heart. Some of these I find especially useful, and I wanted to comment on them.

No good deed goes unpunished

This is a common aphorism today, but one that is very important to remember. We all expect to be rewarded for good deeds. We expect God to look upon us kindlier because of the good deeds we do. Many of us do good deeds for that reason.

Unfortunately, good deeds are not necessarily rewarded. Whether or not they are is as subject to chance as anything else. The Universe looks kindlier, perhaps, on those who do good deeds, but we cannot expect this.

Does that mean that we should not do good deeds? No. We should, however, not do good deeds for the sake of the reward we get. We should do good deeds because they are the right thing to do. Doing the right thing is a life aphorism that we should all keep to heart. It just makes life better for everyone.

 ”Talk low, talk slow, and don’t say too much.”–John Wayne

One thing I have found, in life, was that I get into far more trouble for what I say, than I do for what I don’t say. I have tried, over the past few years, to teach myself to say as little as possible, and only speak when it is necessary. That is a good deed, with respect to the above. The less said, more often than not, the better it is for everyone.

“Musicians are one step closer to God than the rest of us.”–Cap Iverson

I have this theory, one that has no scientific basis, is unsupported, and cannot be proved, that musicians are closer to God. The theory goes like this:

The theory which describes the ultimate workings of the Universe is called Quantum Mechanics. Quantum Mechanics teaches us that everything is made of wave functions (you need a course in Quantum Mechanics to understand what a wave function is. Just take my word for this).

What that means, to me, is that the Universe is humming; there is a Universal sound created by these waves…and musicians are, subconsciously, tuned into these waves. They hear a music coming from the Universe, and spend their lives trying to duplicate this music. This music is the voice of God…and musicians hear it best.

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Getting Back On That Horse

There is a stretch of land, in Western Oklahoma called the ‘Staked Planes,” or, in the original, Plano Estacado. It was supposedly named by the Spanish Explorer, Cortez, because it was so incredibly flat that he had to mark his route with stakes so he could get back…and, in fact, if you drive across the Oklahoma Panhandle, you can’t miss this land feature…or lack of feature, as the case may be. Before I knew what it was called, I drove across this part of the country, and it was one of the most depressing drives I ever had, mile after mile of emptiness, like crossing the ocean, but without waves to break up the monotony. I couldn’t wait to get over it, to the other side.

I knew a woman, once, who felt the need to take her horse across the country. She started out in Missouri, and planned to spend a half a year riding to California, where she lived. She described the trip in glowing terms, except for the point where she hit the staked plains. Here, she became overwhelmed with the sheer emptiness of it all and, at one point, decided she couldn’t go on any further. She got off her of horse, and sat down, and waited…and waited. Finally, she realized that giving up was not an option, because the only choice that left her was to die, so she got back on her horse and finished that trip.

That is the problem with giving up. There is really no place else to go, and the alternative is often far more drastic than simply going on, no matter what the difficulty, and giving up negates the possibility that better things can happen. The woman, mentioned above, got over her hurdle on the Staked Planes and had a wonderful trip afterwards, that she would have missed if she had decided to give up when things got hard.

We often reach that point in our lives, where everything seems just too hard to go on, and where it seems easier to achieve the peace of eternal sleep, or other simpler alternatives. In truth, in many cases, it is hard to argue with someone that this might be true, especially someone for whom the pain seems to never end. Some of us are born into a life that is far harder than anyone to have to bear, and no one is really in a position to judge that life; the ability of each of us to weather pain is different, and some of us are simply not as strong, brave or fearless as others. My only point is that giving up removes the possibility of things getting better…and if the Universe has some eternal plan for you, perhaps those hard times are in preparation for something better. You’ll never know.

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Atlas Shrugged

Atlas Shrugged is a book by philosopher Ayn Rand, the founder of the intellectual school known as objectivism. In her own words, Objectivism is ‘the concept of Man as a heroic being, with his own happiness being his moral purpose in life, with productive achievement as his noblest activity, and reason as his only absolute.’ The book, for some reason that I cannot understand, is one of my favorite books; despite its 1200+ pages, its wordiness, overly dramatic prose and one-dimensional characterizations, the theme of the book, to quote the title of another Ayn Rand book, “the Virtue of Selfishness,” is one that should resonate with any Conservative heart.

Selfishness has gotten a bad rap through the years. I was taught from an early age that selfishness was to be avoided, that one must think of our brothers and sisters, neighbors, and ‘fellow man.’ That people were starving in China, and it was selfish to not worry about their needs…that it was essential to help others in need, and those who actually sacrificed to save others were lauded as heroes. My sister tells me all the time that she has a good life, and feels a responsibility to ‘pay it back’ to someone.

All this is well and good. Helping others is a way that communities ensure stability. Being selfish does not mean one cannot help others. It does mean, however, that one should worry about one’s own needs, first, before one thinks about the needs of another. One cannot help anyone if they have needs that must be satisfied.

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